Circular Reasoning

Circular reasoning occurs when the reasoner begins with what he or she is trying to end up with. The most well known examples are cases of the fallacy of begging the question. However, if the circle is very much larger, including a wide variety of claims and a large set of related concepts, then the circular reasoning can be informative and so is not considered to be fallacious. For example, a dictionary contains a large circle of definitions that use words which are defined in terms of other words that are also defined in the dictionary. Because the dictionary is so informative, it is not considered as a whole to be fallacious. However, a small circle of definitions is considered to be fallacious.

Example:

Definition: A couch is a sofa.
Definition: A sofa is a davenport.
Definition: A davenport is a couch.

For additional difficulties in deciding whether an argument is deficient because it is circular, see Begging the Question.

Begging the Question

A form of circular reasoning in which a conclusion is derived from premises that presuppose the conclusion. Normally, the point of good reasoning is to start out at one place and end up somewhere new, namely having reached the goal of increasing the degree of reasonable belief in the conclusion. The point is to make progress, but in cases of begging the question there is no progress.

Example:

"Women have rights," said the Bullfighters Association president. "But women shouldn't fight bulls because a bullfighter is and should be a man."

The president is saying basically that women shouldn't fight bulls because women shouldn't fight bulls. This reasoning isn't making an progress toward determining whether women should fight bulls. Insofar as the conclusion of a deductively valid argument is "contained" in the premises from which it is deduced, this containing might seem to be a case of presupposing, and thus any deductively valid argument might seem to be begging the question. It is still an open question among logicians as to why some deductively valid arguments are considered to be begging the question and others are not. Some logicians suggest that, in informal reasoning with a deductively valid argument, if the conclusion is psychologically new insofar as the premises are concerned, then the argument isn't an example of the fallacy. Other logicians suggest that we need to look instead to surrounding circumstances, not to the psychology of the reasoner, in order to assess the quality of the argument. For example, we need to look to the reasons that the reasoner used to accept the premises. Was the premise justified on the basis of accepting the conclusion? A third group of logicians say that, in deciding whether the fallacy is committed, we need more. We must determine whether any premise that is key to deducing the conclusion is adopted rather blindly or instead is a reasonable assumption made by someone accepting their burden of proof. The premise would here be termed reasonable if the arguer could defend it independently of accepting the conclusion that is at issue.