Genetic

A critic commits the genetic fallacy if the critic attempts to discredit or support a claim or an argument because of its origin (genesis) when such an appeal to origins is irrelevant.

Example:

Whatever your reasons are for buying that DVD they've got to be ridiculous. You said yourself that you got the idea for buying it from last night's fortune cookie. Cookies can't think!

Fortune cookies are not reliable sources of information about what DVD to buy, but the reasons the person is willing to give are likely to be quite relevant and should be listened to. The speaker is committing the genetic fallacy by paying too much attention to the genesis of the idea rather than to the reasons offered for it. An ad hominem fallacy is one kind of genetic fallacy, but the genetic fallacy in our passage isn't an ad hominem. If I learn that your plan for building the shopping center next to the Johnson estate originated with Johnson himself, who is likely to profit from the deal, then my pointing out to the planning commission the origin of the deal would be relevant in their assessing your plan. Because not all appeals to origins are irrelevant, it sometimes can be difficult to decide if the fallacy has been committed. For example, if Sigmund Freud shows that the genesis of a person's belief in God is their desire for a strong father figure, then does it follow that their belief in God is misplaced, or does this reasoning commit the genetic fallacy?

Ad Hominem

You commit this fallacy if you make an irrelevant attack on the arguer and suggest that this attack undermines the argument itself. It is a form of the Genetic Fallacy.

Example:

What she says about Johannes Kepler's astronomy of the 1600's must be just so much garbage. Do you realize she's only fourteen years old?

This attack may undermine the arguer's credibility as a scientific authority, but it does not undermine her reasoning. That reasoning should stand or fall on the scientific evidence, not on the arguer's age or anything else about her personally.

If the fallacious reasoner points out irrelevant circumstances that the reasoner is in, the fallacy is a circumstantial ad hominem. Tu Quoque and Two Wrongs Make a Right are other types of the ad hominem fallacy.

The major difficulty with labeling a piece of reasoning as an ad hominem fallacy is deciding whether the personal attack is relevant. For example, attacks on a person for their actually immoral sexual conduct are irrelevant to the quality of their mathematical reasoning, but they are relevant to arguments promoting the person for a leadership position in the church. Unfortunately, many attacks are not so easy to classify, such as an attack pointing out that the candidate for church leadership, while in the tenth grade, intentionally tripped a fellow student and broke his collar bone.