Saturday, August 30, 2008

Genetic

A critic commits the genetic fallacy if the critic attempts to discredit or support a claim or an argument because of its origin (genesis) when such an appeal to origins is irrelevant.

Example:

Whatever your reasons are for buying that DVD they've got to be ridiculous. You said yourself that you got the idea for buying it from last night's fortune cookie. Cookies can't think!
Fortune cookies are not reliable sources of information about what DVD to buy, but the reasons the person is willing to give are likely to be quite relevant and should be listened to. The speaker is committing the genetic fallacy by paying too much attention to the genesis of the idea rather than to the reasons offered for it. An ad hominem fallacy is one kind of genetic fallacy, but the genetic fallacy in our passage isn't an ad hominem. If I learn that your plan for building the shopping center next to the Johnson estate originated with Johnson himself, who is likely to profit from the deal, then my pointing out to the planning commission the origin of the deal would be relevant in their assessing your plan. Because not all appeals to origins are irrelevant, it sometimes can be difficult to decide if the fallacy has been committed. For example, if Sigmund Freud shows that the genesis of a person's belief in God is their desire for a strong father figure, then does it follow that their belief in God is misplaced, or does this reasoning commit the genetic fallacy?

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